Karen Armstrong, one of the most original thinkers on the role of religion in modern life, joins LIVE for a talk about making the world a more compassionate place. Armstrong believes that while all human beings are intrinsically compassionate, we each need to work to cultivate and expand our capacity for this important instinct. She demonstrates that a compassionate life is not a matter of only heart or mind but a deliberate and often life-altering commingling of the two.
This program is part of a series of events related to NYPL’s exhibition Three Faiths: Judaism, Christianity, Islam on view in the Gottesman Exhibition Hall, Stephen A. Schwarzman Building through February 27, 2011.
Bio
Karen Armstrong
Contemporary and historical religion's most prolific author, Karen Armstrong is a highly sought-after lecturer around the world, and is called upon by governments, universities, and church and secular organizations alike to educate about the world's religions and to inform regarding their place in the modern world. A former Roman Catholic nun, she was educated at Oxford and has taught at London University and London's Leo Baeck College for the Study of Judaism.
Her writings include A History of God: From Abraham to the Present, the 4000 Year Quest for God; Jerusalem: One City, Three Faiths; The Battle for God: Fundamentalism in Judaism, Christianity, and Islam; Islam: A Short History; The Great Transformation: The Beginning of Our Religious Traditions; and Muhammad: A Prophet For Our Time. She has been honored around the world especially as a bridge-builder between the Abrahamic Faiths of Judaism, Christianity, and Islam. Her most recent works are A History of the Bible, The Case for God, and 12 Steps to a Compassionate Life.
One of the 2008 winners of the TED Prize, chosen for her world-changing work and continuing potential to inspire others to do something great for the world, in November of 2009 the TED community helped Armstrong to launch her Charter for Compassion to help to restore the Golden Rule as the central global religious doctrine.
Religion stemming from the teachings of Jesus in the 1st century AD. Its sacred scripture is the Bible, particularly the New Testament. Its principal tenets are that Jesus is the Son of God (the second person of the Holy Trinity), that God's love for the world is the essential component of his being, and that Jesus died to redeem humankind. Christianity was originally a movement of Jews who accepted Jesus as the messiah, but the movement quickly became predominantly Gentile. The early church was shaped by St. Paul and other Christian missionaries and theologians; it was persecuted under the Roman Empire but supported by Constantine I, the first Christian emperor. In medieval and early modern Europe, Christian thinkers such as St. Augustine, Thomas Aquinas, and Martin Luther contributed to the growth of Christian theology, and beginning in the 15th century missionaries spread the faith throughout much of the world. The major divisions of Christianity are Roman Catholicism, Eastern Orthodoxy, and Protestantism. Nearly all Christian churches have an ordained clergy, members of which are typically though not universally male. Members of the clergy lead group worship services and are viewed as intermediaries between the laity and the divine in some churches. Most Christian churches administer two sacraments, baptism and the Eucharist. In the early 21st century there were more than two billion adherents of Christianity throughout the world, found on all continents.
Major world religion founded by Muhammad in Arabia in the early 7th century AD. The Arabic word islam means “surrender”—specifically, surrender to the will of the one God, called Allah in Arabic. Islam is a strictly monotheistic religion, and its adherents, called Muslims, regard the Prophet Muhammad as the last and most perfect of God's messengers, who include Adam, Abraham, Moses, Jesus, and others. The sacred scripture of Islam is the Qur'an, which contains God's revelations to Muhammad. The sayings and deeds of the Prophet recounted in the sunna are also an important source of belief and practice in Islam. The religious obligations of all Muslims are summed up in the Five Pillars of Islam, which include belief in God and his Prophet and obligations of prayer, charity, pilgrimage, and fasting. The fundamental concept in Islam is the Shari'ah, or Law, which embraces the total way of life commanded by God. Observant Muslims pray five times a day and join in community worship on Fridays at the mosque, where worship is led by an imam. Every believer is required to make a pilgrimage to Mecca, the holiest city, at least once in a lifetime, barring poverty or physical incapacity. The month of Ramadan is set aside for fasting. Alcohol and pork are always forbidden, as are gambling, usury, fraud, slander, and the making of images. In addition to celebrating the breaking of the fast of Ramadan, Muslims celebrate Muhammad's birthday (seemawlid) and his ascension into heaven (seemi'raj). The 'Id al-Adha festival inaugurates the season of pilgrimage to Mecca. Muslims are enjoined to defend Islam against unbelievers through jihad. Divisions occurred early in Islam, brought about by disputes over the succession to the caliphate (seecaliph). About 90% of Muslims belong to the Sunnite branch. The Shi'ites broke away in the 7th century and later gave rise to other sects, including the Isma'ilis. Another significant element in Islam is the mysticism known as Sufism. Since the 19th century the concept of the Islamic community has inspired Muslim peoples to cast off Western colonial rule, and in the late 20th century fundamentalist movements (see Islamic fundamentalism) threatened or toppled a number of secular Middle Eastern governments. In the early 21st century, there were more than 1.2 billion Muslims in the world.
Religious beliefs and practices of the Jews. One of the three great monotheistic world religions, Judaism began as the faith of the ancient Hebrews, and its sacred text is the Hebrew Bible, particularly the Torah. Fundamental to Judaism is the belief that the people of Israel are God's chosen people, who must serve as a light for other nations. God made a covenant first with Abraham and then renewed it with Isaac, Jacob, and Moses. The worship of Yahweh (God) was centred in Jerusalem from the time of David. The destruction of the First Temple of Jerusalem by the Babylonians (586 BCE) and the subsequent exile of the Jews led to hopes for national restoration under the leadership of a messiah. The Jews were later allowed to return by the Persians, but an unsuccessful rebellion against Roman rule led to the destruction of the Second Temple in 70 CE and the Jews' dispersal throughout the world in the Jewish Diaspora. Rabbinic Judaism emerged to replace the beliefs and practices associated with the Temple at Jerusalem, as the Jews carried on their culture and religion through a tradition of scholarship and strict observance. The great body of oral law and commentaries were committed to writing in the Talmud and Mishna. The religion was maintained despite severe persecutions by many nations.
Relation of human beings to God or the gods or to whatever they consider sacred or, in some cases, merely supernatural. Archaeological evidence suggests that religious beliefs have existed since the first human communities. They are generally shared by a community, and they express the communal culture and values through myth, doctrine, and ritual. Worship is probably the most basic element of religion, but moral conduct, right belief, and participation in religious institutions also constitute elements of the religious life. Religions attempt to answer basic questions intrinsic to the human condition (Why do we suffer? Why is there evil in the world? What happens to us when we die?) through the relationship to the sacred or supernatural or (e.g., in the case of Buddhism) through perception of the true nature of reality. Broadly speaking, some religions (e.g., Judaism, Christianity, and Islam) are outwardly focused, and others (e.g., Jainism, Buddhism) are inwardly focused.
Karen Armstrong, as usual, brings incredible insight into the human condition. There is such a sense of solace in her beliefs, contrary to the ideology,rigidity and self righteousness so prevalent and dangerous in our contemporary society.
Very Good. I have long been a follower of Karen Armstrong and think her work has done a great service in connecting the shared narratives of most religious systems. I could not agree more with her call for compassion and, too, with the inherent challenge in truly loving the stranger. What I have often thought is that the longest journey is the one from the mind to the heart. Which is to say, we can all intellectualize, and even emotionalize, the need for loving the other as ourselves, but do live this way, well, that, as Ms. Armstrong suggests, is a life's work.
Val8;
Nice ONE!
We are working on a doc film Religions and their effects on the Economy. One of the issues we are researching is Alms, Tithing, and Stewardships in all religions and their connection to corruption among other. Could use help and input!
We are on the same wave as Karen A ...
member. 
