On the roles of faith, hope, and love in social justice; and why loving our fellow human beings has nothing to do with liking them.
Robinson's momentum: "As a human being and as a Christian, I am passionate about joining God in loving and liberating the poor, the marginalized and the disenfranchised. The closer we are to those who are in the margins, the closer we get to God."
Bio
Drummond Pike
Drummond Pike is Founder and Chief Executive Officer of Tides. Awarded as an Outstanding Foundation Professional, Pike helped pioneer the advent of donor advised funds in philanthropy.
Through his leadership, Tides has helped increase the capacity and effectiveness of thousands of social change organizations. Pike was a founder and Associate Director of the Youth Project in Washington, DC, and served as Executive Director of the Shalan Foundation from 1976 to 1981. He was among the original founders of Working Assets, a telecommunications company dedicated to progressive philanthropy and political activism.
Gene Robinson
Gene Robinson was elected Bishop of the Episcopal Diocese of New Hampshire in 2003, becoming the first openly gay diocesan bishop in the Anglican Communion. In 2009, he received the Stephen F. Kolzak Media Award from GLAAD. Last January, he delivered the invocation at the opening event of President Obama's inaugural weekend. He is the author of "In the Eye of the Storm" and the subject of the forthcoming documentary "The Truth Will Set You Free."
Bishop Gene Robinson, a vocal gay rights leader, describes how his inner spiritual power allows him to continue to work for justice in a society that has repeatedly threatened his personal safety. The bishop even had to wear a bulletproof vest to his consecration due to numerous death threats.
In some Christian churches, the chief pastor and overseer of a diocese, an area containing several congregations. From the 4th century AD until the Reformation, bishops held broad secular and religious powers, including the settling of disputes, ordination of clergy, and confirmation of church members. Some Christian churches (notably the Anglican, Roman Catholic, and Eastern Orthodox churches) continue the bishop's office and the doctrine of Apostolic succession. Others, including some Lutheran and Methodist churches, retain bishops but not the principle of apostolic succession; still others have abolished the office altogether. Popes, cardinals, archbishops, patriarchs, and metropolitans are gradations of bishops. In Roman Catholicism, the pope selects the bishop; in Anglicanism, the dean and chapter of the cathedral of the diocese elect the bishop; in Methodism a synod chooses the bishop. See alsoepiscopacy.
Quote:
Originally Posted by Sarenth
Excuse me, but where does it in the Bible, from Jesus' lips, say bishops must abstain from sex? Why should this tradition of abstinence and celibacy still matter? Did Jesus say anything to "one man, one woman?" I find it really interesting that so many Christians are willing to quote the Old Testament, but when you ask if their Savior, who should be the final word on any issue they have, expounded upon situation a or b, they have no answer or say Jesus did not speak to that issue. Then remind them of the Jesus' many sermons and parables.
Jesus' teachings can apply to almost any situation, especially his two commandments: Love thy neighbor as thyself, and Love thy God with all thy strength, thy will, thy soul. The Laws of Moses, according to Christ, are fulfilled by these two commandments. So what am I to believe, coming from a Christian? That their Savior's admonishment to love thy neighbor is overruled by some law back in Deuteronomy or Leviticus? That loving thy God is lessened by being gay, or having sex outside of marriage? I find both positions incredulous at this moment.
Nobody is reprimanding him for loving too much. There is simply no such thing.
Simply put, the Bible (the OT, the NT) and all subsequent teaching affirm that marriage comprises a man and a woman (or women, in the OT :-/), that sex it intended to take place within marriage, that sex outside of marriage is adulterous, and that adultery is a very serious sin.
That last bit, 'very serious sin', isn't a great thing to have championed by a Bish'.
__________________
Francis J.L. Osborn.
Philosophy Undergraduate, St David's College Lampeter.
I say good for him. It forces people to think about what they prefer to sweep under the rug. As far as listening to him preach: when if comes to advice, I prefer to debate and contemplate on the message, not the person.
Quote:
Originally Posted by nkmarks
Invictus_88
Dear friend, you might think that what you say it's clear, but it's not. Our society hasn't even decided yet if it is to allow gay people to get married and you think it's clear that him having sex outside of marriage, as you say, is a clear indication that he is "unfit to be a Bishop"?
And what is "marriage" and how does that relates to having sex, outside or inside of it? A paper that says you're married with someone gives automatically the permission to have sex with the other person without condemnation by others? Is the consent of the other person not enough to have sex with him or her? If not, then, in my opinion, it should be no wonder that almost 50% of the married couples separate.
A lot of things are being re-defined today and one of this is "marriage", and rightly so ...
According to the Catholic faith, yes, he's unfit to be a bishop. First of all, everyone knows that being a homosexual is an abomination to the Catholic church and to most religions out there. But definitely and especially the Catholic church. And also, bishops and priests of Catholicism cannot have sex or get married at all. It's the Catholic law, so I mean, if he wants to be a bishop and at the same time have sex outside of the religious preferences, then I think he needs to make his own religion.
Excuse me, but where does it in the Bible, from Jesus' lips, say bishops must abstain from sex? Why should this tradition of abstinence and celibacy still matter? Did Jesus say anything to "one man, one woman?" I find it really interesting that so many Christians are willing to quote the Old Testament, but when you ask if their Savior, who should be the final word on any issue they have, expounded upon situation a or b, they have no answer or say Jesus did not speak to that issue. Then remind them of the Jesus' many sermons and parables.
Jesus' teachings can apply to almost any situation, especially his two commandments: Love thy neighbor as thyself, and Love thy God with all thy strength, thy will, thy soul. The Laws of Moses, according to Christ, are fulfilled by these two commandments. So what am I to believe, coming from a Christian? That their Savior's admonishment to love thy neighbor is overruled by some law back in Deuteronomy or Leviticus? That loving thy God is lessened by being gay, or having sex outside of marriage? I find both positions incredulous at this moment.
He is referring to the biblical definition of what a bishop should be.
It is clear that a bishop can only have sex within marriage. Biblical marriage says one man and one woman within the vows, therefore it makes sense for the Apostolic succussion to refer to a heterosexual biblical marriage.
It just doesn't make sense for him to seek a position of power in an institution founded on a text that does not accept his own lifestyle.
Invictus_88
Quote:
He's a bishop claiming valid apostolic succession, but he regularly has sex outside of marriage.
Gay or straight, this makes him unfit for the episcopate.
Dear friend, you might think that what you say it's clear, but it's not. Our society hasn't even decided yet if it is to allow gay people to get married and you think it's clear that him having sex outside of marriage, as you say, is a clear indication that he is "unfit to be a Bishop"?
And what is "marriage" and how does that relates to having sex, outside or inside of it? A paper that says you're married with someone gives automatically the permission to have sex with the other person without condemnation by others? Is the consent of the other person not enough to have sex with him or her? If not, then, in my opinion, it should be no wonder that almost 50% of the married couples separate.
A lot of things are being re-defined today and one of this is "marriage", and rightly so ...
Chida',
I'm not sure what you think I said, but I can assure you that I wasn't endorsing prejudice against homosexuals.
"Gay -OR- straight, this makes him unfit for the episcopate."
Obviously, Invictus 88 has not read the New Testament well enough! re:the spirit of the Law and not the letter....and "What use is it if I have the gift of prophecy...etc. etc.....Let's see more Christians in true and loving action to transform and eradicate the evil and corruption, prejudice etc. in the world and less "churchianity"! Only a few years ago, it would have been normal and acceptable to keep slaves...now, we know better. Equally with sexual preference, one day we will understand how backward it is to be prejudiced against anyone because of their god-given sexuality. Christ was a non-conformist and so should we be!
God wants spiritual fruit not religious nuts!