Many studies show that Americans are more religious than people in other Western countries, but battles still rage in the United
States over the role of religion in everyday public life.
This panel of religious thinkers comment on the role of faith in transcending individualism and selfishness in a commercial society, on addressing the variety of faiths in our spiritually diverse society, and on religion's role in education.
Bio
Rabbi Michael Lerner
Rabbi Michael Lerner
A political activist, and the editor of Tikkun, a prominent progressive Jewish and interfaith magazine based in Berkeley, California.
Michael Maudlin
Michael Maudlin
Editorial Director at Harper One San Francisco.
Stephen Prothero
Stephen Prothero is the Chair of the Department of Religion at Boston University and the author of numerous books, most recently Religious Literacy: What Americans Need to Know (HarperSanFrancisco, 2007) and American Jesus: How the Son of God Became a National Icon (Farrar, Straus & Giroux, 2003).
He has commented on religion on dozens of National Public Radio programs, and on television on CNN, NBC, MSNBC, FOX, and PBS. He was also a guest on "The Daily Show" with Jon Stewart and "The Oprah Winfrey Show." A regular contributor to the Wall Street Journal, he has also written for the New York Times Magazine, the New York Times Book Review, Slate, Salon, the Washington Post, the Los Angeles Times, and the Boston Globe.
John Wildermuth
John Wildermuth is a journalist and contributor to SFGate. He has worked as a journalist for 34 years. He is a native of San Francisco.
I'm not particularly pleased by this panel. There isn't a modicum of substantial disagreement on the question of whether religion should play a role in politics; without that, the discussion is incomplete.
I am especially displeased with Michael Lerner's view of secularism. Someone should have pointed out where he went wrong.
To say that we must meet on a middle ground is not to say that we must abandon our personal beliefs about the world, or our visions about how life should be. It is just to say that, to have a dialogue, we must meet on ground we can all agree on. This is just a practical matter for an effective democracy. It is not a commitment to any particular worldview.
To abandon this secular middle ground is to open us up to strife between between fundamentally irreconcilable ideals. Unlike secular ideals--which, though irresolvable, may be considered from a more or less rational perspective--religious ideals (for most religious people) are established by faith. There can be no more discussion, and democracy turns from an open conversation whereby minority viewpoints might be heard and decided on, to a bludgeon by which the majority oppresses the minority without anything like rational consideration.
The possibility of persuading others is the fundamental assumption of an effective democracy. To abandon secularism is to abandon that which makes democracy effective.